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January 26, 2000
Who The Real Ogres
Are © 2000 ABIP
by Agustín Blázquez
with the collaboration of Jaums Sutton
U.S.-Cuba Policy
Report issued on December 31, 1999 says, "Castro revealed his
extensive support network in America saying ‘there are important
sectors in the United States that want the child [Elián] returned. So
when we protest and denounce to the world what is happening and
unleash a battle, we are also unleashing a battle for those persons
within the United States.’"
There are groups of
Americans, who, because of romantic idealism, naivete, ignorance,
anti-U.S. feelings, or plain die-hard fanaticism of socialist or
communist regimes, are very damaging to the cause of freedom and human
rights of others. These groups are not harmless. They are often
associated with organizations that claim to be working for peace or
humanitarian causes but for decades have been an effective roadblock
for people who are working for democracy in Cuba. These groups claim
they are helping the "Cuban people" inside the island when
they are actually helping Castro and his goals.
When there is a
pro-Castro crusade in the media or on Capitol Hill or a demonstration
against U.S. policy toward Cuba, they are loyally there. You never see
them protesting against Castro’s repression, or his crimes and
violations of human rights, or demanding freedom for his political
prisoners, or asking for democracy.
Having the freedom to
dissent and oppose the policies of your own country, elect your
representatives and unseat them, is a freedom that those groups need
in order to exist. And they use and abuse that freedom to their own
advantage, to advance and impose their own political agenda on others,
who are not as fanatic, militant or well financed. All the while
working to support Castro’s regime in Cuba that would prohibit their
very existence and the freedoms these American groups so adamantly
defend for themselves. So, why is it perfectly acceptable to them that
Cubans do not have those freedoms?
In the case of
6-year-old Elián González - after Castro’s interference in an
otherwise private family matter - this extensive support network
jumped to side with their mentor, Castro.
Perhaps surprisingly,
part of the extensive pro-Castro support network in the U.S. is the
National Council of Churches (NCC). This "religious" group
has a long history of pro-Castro activities. Kenneth Lloyd
Billingsley, the editorial director of the Pacific Research Institute
in San Francisco and author of From Mainline to Sidelines: The Social
Witness of the National Council of Churches, says about the NCC for
wanting to send Elián back to Cuba, "This should come as no
surprise since the NCC does not represent American Protestants and has
long served as a lobby for the Marxist dictatorship of Fidel
Castro."
Billingsley, explains
that the NCC remained silent about Castro’s crimes from its
beginning in 1959. In 1968 the NCC issued their first statement about
Cuba urging the U. S. to recognize the Castro regime. This despite the
fact that one of the first casualties of Castro’s revolution was
organized religion.
Billingsley says that
in 1977, a year before his election as NCC president, Methodist bishop
James Armstrong "led a delegation of American church officials to
Cuba, where they supported the regime's repression." After this
first NCC official delegation visit to Cuba, they declared to be
"challenged and inspired by Cuba and flatly denied that the Cuban
regime persecuted Christians." However, in 1977 Amnesty
International stated that Cuba had "the longest-term political
prisoners to be found anywhere in the world." He points out that
"In 1980, the NCC published a book claiming that "Cubans are
the only Latin Americans who have broken with dependent capitalism and
its accompanying dehumanization of the common people."
According to former
imprisoned poet Armando Valladares, "Cuban officials used
pro-Castro statements of American clergy to torment prisoners. That
was worse for the Christian political prisoners than the beatings or
the hunger. Incomprehensibly to us, while we waited for the embrace of
solidarity from our brothers in Christ, those who were embraced were
our tormentors."
About the case of Elián
González, Billingsley concludes that the NCC "should drop its
religious affiliation and register as an agent of the Cuban
government."
On January 19, 2000,
in the National Post in Canada, Neil Maghami wrote about NCC Rev. Joan
Brown Campbell, who has been actively working on Castro’s behalf,
"’Politics’ seems to be Rev. Campbell's (a Baptist) way of
dismissing out of hand the case made by the Cuban exile community (and
Elian's relatives in Miami) that this six-year-old boy deserves better
than to be sent back to a totalitarian backwater and trained to recite
endless paeans to [the maximum leader]. Elian's mother seems to have
been forgotten, drowned in the Florida straits in order to give her
son the opportunity to live free."
According to Maghami,
both Rev. Campbell and the NCC have backgrounds containing a
well-defined pro-Castro political agenda. He says, "It was
certainly keeping with the established behavior patterns of the NCC
that last June, it sent a group that included Rev. Campbell to Havana.
Fidel Castro provided an audience of thousands for his visitors. At
the event, Maghami continues, Rev. Campbell said, "It is on
behalf of Jesus the Liberator that we work against this embargo,"
referring to her desire that the U.S. embargo be lifted.
"But" continued Maghami, "invoking Christ's name
against it without also criticizing Castro for the persecution of
dissidents, including Christians, is not a moral stance but a
political leeching off religious capital."
Maghami concludes,
"Despite the testimony of Aleksandr Solzhenitsyn et al,
Rev.Campbell is firmly wedded to the myth that the true nature of
Communist regimes is somehow misunderstood in the West."
During the recent
trip of Elián’s grandmothers to the U.S. it was noted by
Spanish/English speakers that the translators provided by the NCC were
embellishing the script that the women were repeating. Neither the NCC
nor Rev. Campbell is the innocent neutral party they pretend to be.
Another one of the
most militant, fanatic and violent "religious" and
"humanitarian" organizations part of this network in the
U.S. appearing to be working for Castro’s tyranny are the "interreligious"
group Pastors for Peace. These "pastors" as well as the NCC
have received grants from the Arca Foundation, which according to
scholar Irving Louis Horowitz is a "highly pro-Castro and
partisan," grant-giving agency. From 1994 to1998, Arca awarded
about $3 million for pro-Castro projects.
Pastors for Peace
apparently doesn’t care about the war that Castro has been waging
for decades against his own people, causing the death of at least
87,000 (according to a book-in-progress by Dr. Armando Lago). They
don’t care about the 150,000 deaths that follow Castro’s
guerrillas in Central and South America, not to mention the 1.7
million deaths in Angola and the Horn of Africa and the deaths caused
by Castro’s drug-trafficking.
As an important part
of Castro’s network in the U.S., Pastors for Peace is also actively
involved in the return of 6-year-old Elián González to the same
brutal regime his mother, Elisabet Broton, died escaping from so that
her son would be free at last. The tragic case of young Elián González
has shown very clearly who the real ogres are hidden under the guise
of religion.
© ABIP 1999
Agustín Blázquez, Producer/Director
of the documentaries COVERING CUBA
and CUBA: THE PEARL OF THE ANTILLES |